The Retreat Again

Note: The next few days, possibly a week, will be on this subject.  If you are not interested, please do check back, I will get back to lighter fare before you know it.  There are some people who have been waiting to hear about the retreat, so I want to share it before too much times goes by.

First of all I’d like to say this is just a summary of the concepts presented at the retreat and my reflections on those concepts.  Much of the retreat was a “tune up” of what I have been taught and believe and experience as a Catholic woman.  The silence simply allowed me to experience it yet more deeply.  Since non-Catholics or ex-Catholics may read this,  I would like to make clear that despite the deep human failures of the Catholic Church over centuries, I remain Catholic to my core.  I can no more say I am not Catholic than I can say I am not a woman.   Right now I am very not into the community aspect of my religion; this is something that has waxed and waned my whole life thus far, right now it’s just in the waning phase.  I think it has to do with my general dislike of large groups – there’s only so much togetherness I can take, and then I just want to be alone. 

It is very painful to those of us who still cherish our association with Catholicism, that the baby has been thrown out with the bathwater.  The rich heritage of the Christian mystics, for example, should no more be tossed aside than the rich heritage of mystics of other religions.  The strong tradition of higher learning that the Church has nurtured should not be underestimated in the development of our intellectual abilities as humans.  The evil that some in the Church have committed is no more a reflection on the Church community as a whole than Jeffrey Dahmer was a reflection of his gentle parents who begged for him to be committed to a mental institution long before he committed his heinous acts.  The ferocity with which the community of Catholics has risen up in anger at the pedophilia scandals reflects the essential goodness of the “Church” – which is not the Vatican, but IS its community of people:  it was my Grandma, it is my Mom, it is my blessed friend Terri, it is the people with whom I share the Eucharist not just in my local parish, but the people with whom I share the Eucharist all over the world on any given day.  

I am not here to debate the “goodness” or “badness” of the Catholic Church.  I mention this because it is the prism through which I view the concepts presented during the retreat.  There were others at the retreat who were not Catholic.  It was not a prerequisite of attendance.  Although I am still a “practicing” Catholic, (like medicine, there’s a reason we call it “practice”)  I chose not to attend Mass each day at the retreat,  although going to Mass at that retreat house has always been a source of great joy and inspiration for me.  I just wanted more silence, and more silence, and more silence and was unwilling to give up even an hour of my silence for Mass.  I had to force myself to go to the short presentations that were, of course, necessary guides to the reflections during the silence.  Ultimately Catholicism is a deeply personal religion, despite the strong community aspect the world sees, and it was this personal meditation that called to me during that week.  This is the story of those meditations.

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2 Responses to The Retreat Again

  1. You gave a wonderful, powerful statement to my own rage at the latest idiocies issuing from the wizened old bachelors in the Vatican. Congratulations. I’ve ruminated on whether or not—since they rely upon our offerings for their meals—all the women of the Church should stop contributing to their support.
    Once upon a time, in New York, a simple parish priest, Father McGlynn, came out for the single tax theory. He felt that having a percentage of the income of everyone, rich or poor, would be the best way to handle the taxation issue.
    His Bishop told him to shut up.
    McGlynn told the Bishop he was not offering his belief from the pulpit, but in the public forum as a taxpayer with the right to free speech.
    The Bishop told him to shut up.
    McGlynn told the Bishop his authority did not extend to stopping a citizen from free
    speech.
    The Bishop told him to shut up.
    McGlynn ignored the Bishop.
    The Bishop then removed Father McGlynn from the parish and denounced him to Rome.
    McGlynn was urged by his parishoners to stay in the parish and defy the Bishop, they wanted him to be their pastor.
    McGlynn responded that he had no intention of leading anyone into schism from the Church, but that the Bishop and Rome were wrong.
    The parishoners and many other folk in New York, in protest of the Bishop’s
    behavior, stopped dropping their offerings into the collection plates in New York.
    Instead they put in IOU’s: scraps of paper that said “IOW five cents when Father
    McGlynn is restored as pastor.”
    A year or so of this, and Rome sent a letter to Father McGlynn to come there to discuss the matter. McGlynn said he would do no such thing, for he had done no wrong and to go to Rome would imply he was seeking pardon…
    Another year of IOU’s and Rome sent a papal legate to Washington, D.C. and invited McGlynn to meet with him in a hotel there.
    McGlynn decided to meet them half-way and went.
    Within a few hours of the meeting, McGlynn was fully restored to his parish with
    apologies.
    And Rome has never again trusted American bishops and
    Washington has never been without a papal legate to keep tabs on the Bishops.
    Money does talk to those old bachelors.